Terrible acting, screenplay and direction.

People are voting emotionally.

Overrated

This is a tender, generous movie that likes its characters and presents them as real people, full of flaws and strengths.

The iconic Claudette Colbert was the shining star in John M. Stahl's 1934 film Imitation of Life, based on a book by Fannie Hurst of the same title. Colbert along with Louise Beavers, Fredi Washington, and Rochelle Hudson join together to expose the hardships of women who must enter the workforce in a time when women were only to maintain households. In addition to the struggle of a family who lost their patriarch, the audience also experiences through the film the multi- faceted race relations that consumed people of color in the 1930's. The two intertwined tales of personal struggle create a window into the world of the 30's social constructs to engage a whole new audience in their complexities.Bea Pullman (Claudette Colbert) becomes a single mother to her daughter Jessie (Rochelle Hudson) after the death of her husband. Struggling to maintain both the household and her husband's business, Bea is blessed with an angel in the form of housekeeper Delilah Johnson. (Louise Beavers) Delilah comes to Bea's door with a proposition to work for the Pullman family for only room and board in exchange. Delilah is not alone, however, she also has a daughter Peola (Fredi Washington). Peola and Jessie are about the same age and Bea doesn't have the money to hire a much-needed housekeeper; the arrangement seems like a fit for all parties involved, so Bea agrees. The two women become fast friends and eventually spring an idea to market Ms. Delilah's pancake recipe. The idea takes off and the duo becomes incredibly wealthy. No matter how much wealth the two accumulate, Delilah requests that she and Peola remain living with Bea and Jessie. The girls grow together, as much as they can, in a world strained by racism. Jessie, being afforded many more opportunities especially in regards to education, flourishes into adulthood and takes off for college. Peola, however, becomes a victim of intolerance and constantly tows the line between her true self, and the self she assumes when she passes as a white woman. Peola becomes estranged from her mother, due to her deep resentment of Delilah's dark skin. Mother-daughter relationships are difficult enough to navigate, Imitation of Life goes to show that this is an age-old difficulty made no easier by also having to deal with death, racial tensions, and heartache along the way.If you're an old film lover like me, this film will you why you are. There is nothing quite like that softly gleaming glow that a great black and white movie puts off. Claudet Colbert is a national treasure, and if you haven't seen her acting, you should--today. The real power behind this film is its distinct story line. Of course, no one denies the existence of the obvious racism that filled the earlier days of this country. This film takes a unique line of that struggle to focus on the problems that light-skinned black people often went through. Peola could pass for white because her father before her was light skinned. In passing as white, Peola also had to disown her mother. There is no greater pain for a single mother than to be abandoned by her daughter. In contrast, Jessie was afforded much more opportunities due to her skin color and was able to maintain a healthy relationship with her mother. This class distinction was beautifully, and painfully, illustrated in the image of Bea ascending up the stairs while Delilah descended down the stairs immediately following their discussion of college plans of their daughters. This scene depicted, in such a stark way, the level of divide between races at the time, which were present regardless of income. Delilah had amassed a fortune with Bea due to her pancake recipe yet was still treated as a second-class citizen with a daughter that resents her. Many films deal with race, but the added struggle of both the women being single mothers creates a film that will not be forgotten in Imitation of Life.

This 1934 filmed version of the story, which is well written, acted and directed, is the one worth watching. The 1959 version, which is none of these things, has purely historical interest. And the historical interest is this: if these films are anything to go by, in the 25 years between them race relations and the filming-making craft in America both went into reverse. Concentrating on the treatment of race for a moment, while the rabbit's foot and the 'will to death' clichés about African Americans have gone out of the story by 1959, opportunities and recognition for their race are seemingly more elusive than before. The Annie character in the earlier film is a business partner (albeit an unequal one, a '20%er') of her white friend; in the latter version she is no more than her maid and occasional confidante. In the 1934 version, Annie's daughter conforms to the 'tragic mulatto' stereotype but retains personal dignity; in the 1959 version she conforms to the 'promiscuous mixed-blood' stereotype and ends in the gutter. Both scripts struggle to interconnect the relationship between the ambitious white woman and her daughter and the relationship of the black woman and her daughter, in terms of dramatic action, thematic content and comparative time on screen. Although the films place both relationships under the one roof, they run largely in parallel: problems of 'white folks' and problems of 'black folks' are perceived to be so separate. The latter version does worse in this regard. At least the 1934 version tries to bridge the gap by having the Claudette Colbert character go in search of the runaway Sarah Anne. Lana Turner's character just pitches in a few trite comments. This lack of emotional commitment robs the final scene in the 1959 film of any of the power that is present in the earlier version when Colbert goes to comfort Annie's daughter at the hearse. With its undistinguished supporting cast, a terrible score and sometimes laughable dialogue, the remake would, I suspect, have disappeared from critical discussion had it not for its 'controversial' subject-matter and the star pull of an aging Turner. The 1934 version still looks and feels somewhat brave; certainly it has a lot more heart and quality. The DVD's quality in sound and image are also good.

The 1934 version of "Imitation of Life" is today seen as an important Hollywood film concerning race. In it, a white widow and her black live-in maid form a bond that endures through the years. However, the maid struggles continually with her light-skinned daughter who yearns to 'pass' as a white woman due to the opportunities it presents.To give an idea of where I'm coming from with my comments on this film allow me to state that I'm a white male, 31 years of age. Obviously, what I've seen in my own lifetime regarding race relations reflects much more progressive views than those of 77 years ago. Nevertheless, I know enough to put the film in the proper context of time & place.The filmmakers had guts for tackling an adaptation of Fannie Hurst's novel at the dawn of the Hays code era. For instance, they were cautioned to avoid the subject of miscegenation, which was forbidden by the code. Ultimately, though, they were able to make enough concessions to see release without completely undermining the story.While there are elements of the story that are stereotypical I feel that the story is reflective of reality, at least a certain aspect of reality. The stereotype embodied by Delilah may be hurtful but I see it as part of the film's dramatic license. Peola's rejection of her race has its roots in the perceptions of others. Her mother represents the prevailing perception of black women by white America. Since it would be naive to suggest that absolutely no-one fit this stereotype, the character of Delilah is realistic in a sense. However, the important thing to keep in mind is that Delilah, while stereotypical, is not necessarily meant to be representative of all black women. Of course, that's just my own opinion. For all I know, the filmmakers may have just been woefully ignorant.Regarding Peola's desire to 'pass' for white, it may not be laudable but it is understandable. Given the deplorable state of race relations in the 1930's it's not surprising for someone of colour to crave the opportunities that others took for granted. Such feelings are bound to be exacerbated when being raised in close contact with a white family consisting of a mother & daughter.Leaving aside considerations of race, how does the movie function as a narrative? Is it just another film whose importance outweighs its entertainment value? As far as that goes, I'm not ashamed to admit that I wept at the emotional finale, which ought to illustrate the film's power. The movie's impact transcends age, sex & race since it's ultimately about the universal theme of parent-sibling relationships.In the end, while the acting and script show some imperfections and the direction isn't particularly impressive I'd have to say that "Imitation of Life" is a success as a film. Though the 1959 version is a bit more progressive and better in its individual parts I think that this version is better on the whole.

Let's get down to it! Here's Hollywood's best pre-WWII effort to portray not only white-black racism, but its subtleties. I doubt many women shared the caring relationship of Bea and Delilah. What offends some I strikes me as honest. For the one or two absurd moments (e.g., the faithful, mourning Negro servants in the you-know-what scene), many more are deft and moving. The lavish 1959 version cannot compare. (Love Lana Turner, but she and Juanita Moore are wooden and embarrassing in the remake; it's worth seeing for Mahalia Jackson and of course, Susan Kohner's scenes at the cocktail party and getting beaten in the back alley. Susan's scenes are so showy that they kill any hope of honesty, which was never in the script to begin with)!At the beginning of this version, do you remember Delilah's response when Bea asks why she hadn't taken the streetcar? Racism is accepted as a given; the characters cast their lot from there. Both women have seen tragedy, and The Depression looms. In this crucial aspect, Bea and Delilah are equals. But to get anywhere with such a touchy gambit, the lead performances had better be good. Louise Beavers is mesmerizing. I cannot say she gives the best performance I've seen on the silver screen, but it's hard for me to name a more focused one. It is easy to dismiss her lines as demeaning or simple-minded. With each viewing, I see a woman whose circumstance and inner strength enables her to look beyond the mortal sorrows of this life. Doesn't she ring a bell, especially if you grew up black in the South? She was so many of our mothers, aunts and grandmothers. Ms. Beavers nails it.In this plot, she's more: She is a a mystic whose spirituality not only complements but critiques Bea's get-ahead pragmatism. Pre-feminist themes ricochet in this picture: successfully, I think.I'm gonna get slammed for my only significant reservation: I don't feel Fredi Washington's performance. She's more than adequate, but in no league with Louise Beavers or Claudette Colbert. From all that I have read and heard about her, I conclude that Ms. Washington let her own good taste get the best of her. She seems to underplay on purpose, to evoke a smoldering quality of rage. If I am correct, I appreciate her instincts, but they cannot work over every scene she has in this potboiler plot.Nothing about this movie is weak. Even the few headslapping moments are so sincere that they come off as camp, at worst. Frankly, I'm not sure I could otherwise bear Louise Beavers' last scene. Notice that her face is almost immobile; a single glycerin tear rolls down her cheek; her final, wrenching line reading is actually disembodied, off-camera (a master stroke of direction). This, folks, is the killer scene for me -- not the histrionics at the hearse, which grabbed me mainly inasmuch as they showed an unqualified moment of dignity in black America, rare for 30's Hollywood. Note the sympathetic white mourners who have a line or two...Claudette Colbert is radiant, as previous posters have said. Her performance is less memorable than Ms. Beavers', yet she hits the bull's-eye. Bea is warm but just distant enough to put across a real woman of her time, a white one who can never hope to understand black folks or the many contradictions of her relationship to them. In her best moments, which are without dialogue, Colbert conveys this delicate point. (Anyway...Bea has her own slutty daughter to worry about, right?) It was said that Ms. Colbert had the best figure on the Paramount lot -- not lost on Universal, which dressed her to the nines in scene after scene. It's hard to believe Colbert was barely 30 at the time. She looks no older, but acts as if she were going on a hard 50. And what a year for her! She won the Oscar for "It Happened One Night," and also scored this second huge hit, which artistically speaking is hardly chopped liver. She made both movies on loan to other studios after Paramount suspended her! Talk about having the last laugh: if only Louise Beavers could have shared it in her own career!I first saw this film on the big screen about 20 years ago at a now-defunct repertory cinema in Chicago. The matinée comprised me and a handful of elderly black women. We applauded as the curtain rang down; the clapping had the satisfied quality that follows a parable.