Although it has its amusing moments, in eneral the plot does not convince.

It is a whirlwind of delight --- attractive actors, stunning couture, spectacular sets and outrageous parties.

The acting in this movie is really good.

There are moments in this movie where the great movie it could've been peek out... They're fleeting, here, but they're worth savoring, and they happen often enough to make it worth your while.

A stunner. Vittorio De Sica's late career masterpiece exposes the hopeless plight a lot of Italian Jews faced as the lunatic Mussolini got further and further into bed with Hitler during WWII. The Finzi-Continis, a well-to-do family of intellectuals fail to realize the rising tide of anti-semitism around them as their vast estate becomes more and more a sanctuary for their equally blind friends. Unrequited love and missed chances at romance are dwarfed in importance as the Nazis move in. This is a very unsettling movie as you're well aware of what is going to happen to these people. De Sica (and five or six uncredited scriptwriters) creates a real sense of dread and the film is populated with an excellent cast. Lino Capolicchio is the standout, hopelessly in love with Finzi-Contini débutante Dominique Sanda. As Sanda's infirm brother, Helmut Berger personifies an entire race of people about to be systematically eliminated. Fabio Testi and Romolo Valli (excellent as Capolicchio's grotesquely optimistic father) are in it too.

The Garden of the Finzi-Continis is simply an experience not to be missed for any serious foreign film lover. It has a beautiful innocence to it in this tale of the early days of the Finzi-Continis family before WWII. It shows their personal lives and their dreams for love and success, never guessing their future. Then it shows the tragedy and sadness in time lost and how really horrible and wrong war is.It is beautiful, yet somehow a very haunting film with a wistful score, that seems to be longing for things unattainable. It makes you feel like you're watching an era or time gone by that can never be again. And maybe it's not good to be so naive. Because war comes and life never really recovers from it. But we can remember love...This is a masterpiece to watch and remember.

The film, to me, is about survival of one's identity. Micol identifies with her childhood and could not let go of it in relation to her childhood sweetheart, Georgio, even while her physical desires develop and intrude. The conflict in her mind is exposed by her enticing Georgio but turning cold when he makes the moves on her. She said she could not breath. Similar to what happened to the Jews of Italy, they were drawn in by their identity. For the Italian Jews, they identified with the Italian civilization, thinking they were a part of it. Georgio identifies with Micol. As the Jews were slowly extracted from theirs, they kept on with those early ideas. Same with Georgio, he kept on with pursuing her. Then finally when he saw she had sex with someone completely different from him and her---and she even turns the light on to show him---he snaps out of it. He finally grasps the physial reality of the situation. The process is just as his father says: better you die (your relationship with Micol, your identity as being part of her world and visa versa) young and hence you have more time to start from zero. And for the Jews: better your notions of being part of the civility of Italian society die early so you have time to rebuild elsewhere.The others in the garden didn't die in time and so became unwilling prisoners, in contrast to their voluntary enprisonment behind the walls of their own estate. Once in prison, Micol finally behaves as a responsible, caring adult, but alas, too late.Prior to that, while in France, Georgio was told of the Nazi horrors and how one man escapes by shedding his identity and saying he has converted to Nazism. Georgio says he won't escape because he had too many ties back in Italy. His identity then was bound to the fantasy of the Jews in the garden, even though his realistic father says they are not his type.Survival of one's identity has been the cause of much suffering when outside, physical, uncontrollable reality intrudes. Unfortunately, the identity we construct in order to feel a sense of belonging which gives us a sense of power, often subtracts from a balanced, caring, and even civilized way. As a result, religious, nationalist conflicts have caused too much suffering to justify the gains offered by these simple-minded (childish?) views.

I can not believe that Vittorio De Sica did this film. What was he thinking? This film does not stand the test of time. The pacing is very SLOW; the plot does not make sense; the Cinematography was terrible - most of the shots are out of focus for "effect". I promise you, after 20 minutes you will fall asleep or get mad at yourself for watching this film.